Some of the sources of Shari’a, such as the Qur’an, are considered divine (or the “word of God”) by Muslims. It is based on the Qur’an and things the Prophet Muhammad(PBUH) said and did. Shari’a can evolve with Islamic societies to address their needs today. These early interpretations date from 700 to 900 CE, not long after the Prophet Muhammad(PBUH) died in 632 CE. It is the overall way of life of Islam, as people understand it according to traditional, early interpretations. In Arabic, the word “shari’a” means “way” or “path”. CHAPTER 1 THERE IS A LOT OF CONFUSION ABOUT SHARI’A AND ISLAMIC FAMILY LAW. If you’re not sure what a word or phrase means, please refer to the Notes section. We have chosen to use the widely-used Common Era (also known as Christian or Gregorian) calendar, rather than the Islamic Hijri (AH) calendar. It can not provide a perfect equivalent, however, because some Arabic sounds do not exist in English.
The pronunciation key is intended to give English-speaking readers a close approximation of the word in Arabic.
It can be changed based on new interpretations in order to achieve justice and equality for Muslim women in their families and communities today. Since IFL is based on human interpretation and judgment, it is not a divine order from God to Muslims. Professor An-Na’im shows us that Islamic Family Law (IFL) is not the same as Shari’a.
#Sunni faqt board top people archive#
The archive and museum will exhibit contribution of Muslims to nation-building, Indian culture and freedom struggle and of course Sufi saints who spread love and harmony, he said.This is adapted from the chapter “Shari’a and Islamic Family Law: Transition and Transformation” by Professor Abdullahi Ahmed An-Na’im in Islamic Family Law in a Changing World: A Global Resource Book. The master plan will be designed to house an archive, museum and community kitchen in the mosque complex.
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It will house a 300-bed speciality unit, where doctors will work with missionary zeal to provide free treatment to the ailing," he added. It will be in sync with the architecture of the mosque, replete with calligraphy and Islamic symbols. “The hospital of course will hold centre stage as it will serve humanity in the true spirit of Islam as taught by the prophet. We are taking the advice of International experts to construct a world-class facility,” he said. "We are working on war footing to kick start the construction of the mosque and other facilities in Ayodhya. "The board will be dealing with the court cases but since the places of worship act in place, it must be implemented to stop such attacks on mosques in India," he said.Īfter a protracted legal tussle, the Supreme Court, on November 9 last year, ruled in favour of the construction of a Ram temple at the disputed site in Ayodhya and directed the Centre to allot an alternative five-acre plot to the Sunni Waqf Board for building a new mosque at a "prominent" place in the holy town in Uttar Pradesh.įarooqui, who is also the president of the Indo-Islamic Cultural Foundation (IICF), a trust, for the construction of the mosque in Ayodhya, said the new structure will be bigger than the Babri masjid.Ī museum, hospital and research centre which will also be built inside the complex.
“The Supreme Court’s verdict which had cleared the construction of a Ram temple at the disputed site in Ayodhya where the demolished Babri Masjid once stood has also reiterated the places of worship act," he added. Talking to PTI, chairman of Sunni Central Waqf Board, Zufar Farooqui, said, "The Places of Worship Act clearly prohibits the conversion of any place of worship and maintain its religious character as it existed on 15 August 1947.” The Vishwa Bhadra Pujari Purohit Mahasangh’s plea assumes significance in the case of Kashi and Mathura where two disputed mosques stand. The Places of Worship (Special Provisions) Act, 1991 provides for maintaining the "religious character" of holy structures as it existed on August 15, 1947.Ī plea filed by a Hindu organisation in June had challenged Section 4 of the law in a bid to open the litigation route to reclaim disputed religious sites other than the Ram Janmabhoomi in Ayodhya. Expressing concern over Kashi and Mathura temples being dragged into legal dispute a year after the Supreme Court’s Ayodhya verdict, the Sunni Central Waqf Board has sought strict implementation of the Places of Worship Act.